The church however, still part and parcel of the patronizing racial bias of Southern culture, demurred from sending William unless they could find a white missionary to supervise him. After some two years long search, the "overseer" finally appeared in the form of a descendent of slave-holding Southern plantation owners, the Reverend Samuel Lapsley, whom, despite their diametrically opposed backgrounds, actually hit it off quite well with Sheppard.
Soon they were en route, the
promising Free Congo State their grand destination, Lapsley being allowed the prestigious honor of gaining audiences with first President Harrison in Washington DC and then King Leopold
himself in Belgium as they traveled (Leopold, of course, immediately pondering how he might manipulate the missionaries to his purposes). Sheppard, ironically, was not allowed to meet either - so much for American emancipation and Belgium’s enlightened civilizing canon of the times. Finally in May, 1890, they reached the Congo, the same year that George Washington Williams had begun his investigative travels there as well. Shepperd, by the way, was one of the first black missionaries in Africa.
They initially stayed in a mission at the seaport of Matadi near the foot of the Congo River to assemble a supply caravan for the challenging trek upriver, at, coincidentally, the same time that the soon-to-be-famous author Joseph Conrad was doing the same thing. Lapsley would cross paths with the great writer twice in the Congo.
Not surprisingly, the two missionaries bounded onto African soil with their minds full of the standard Western stereotypes of the time about Africans, that they were uncivilized savages, cannibals, ignorant, backward, childlike and lazy to name a few, but both of them would soon modify these views, growing in admiration for the tribal peoples they met as time went on. Sheppard would eventually call them “my people” and wax poetic about being in “the country of my forefathers” (KLG, p. 155). In one diary entry he wrote:
I grew very found of the Bakuba [tribe] and it was reciprocated. They were the finest looking race I had seen in Africa, dignified, graceful, courageous, honest, with an open smiling countenance really hospitable. Their knowledge of weaving, embroidering, wood-carving and smelting was the highest in equatorial Africa. (KLG, p. 157)
While Lapsley worked hard and not too successfully to "convert the natives", Sheppard soon realized that he was not merely a missionary but also an explorer, adventurer and hunter, and found himself constantly trekking into the bush to fulfill these roles. This intrepid energy, courage and wanderlust is what would eventually lead him to discover, deep in the rainforests, many of the horrors going on in the Congo Free State behind the propaganda facade of Leopold's "civilizing mission", and to report on them.
Tragically, in early 1892 Reverend Samuel Lapsley died of biliuous hematuric fever while on church business back on the Congo's west coast, one of the many hazards missionaries faced, so Sheppard was temporarily the de facto head of the mission until the Southern Presbyterians could send another "supervisor". However, the replacement they eventually sent was, it would appear, chosen more by fate than mere churchmen, for that man, William McCutchan Morrison, was the perfect compliment to Sheppard's growing efforts to convey the truth about the Congo.
Enter William Morrison
 |
| William McCutchan Morrison (source) |
Morrison, a deeply religious Virginian, was himself immediately horrified by the Rubber Terror atrocities and the countless victims that he began to both hear about and witness upon and after his arrival, reacting with as much moral outrage and sense of ethical duty as Edmund Morel. Indeed, Morel and he would become good friends over time. But equally, if not more importantly, Morrison and Sheppard forged a deep partnership to expose the crimes of King Leopold's entire, sordid enterprise, first by sending reports back to the Presbyterians in America, who would publish them in their missionary magazines, not a very large circulation of course, but enough to stoke the growing fires of resistance against Leopold, because word continued to spread.
Eventually their reports, and then speeches whenever they went abroad to speak on the Congo, would stir the great cauldron of truth, reform and justice that Morel, they themselves and soon others were slowly forging. Perhaps more than anybody, they were the eyes and ears on the ground of the international movement that would soon develop.
Morel Goes on the Attack
By the end of the 19th Century Edmund Morel had learned enough and become enraged enough about what he called "a secret society of murderers with a King for a croniman" (KLG, p.181) that he began to take action. First he confronted the head of Elder Dempster, Sir Alfred Jones, with his findings, though to little avail, because the company stood to lose its heady shipping contract if it confronted Leopold at all forcefully. Instead the shipping line began to pressure Morel to drop the subject, eventually even attempting to bribe him into silence, all, in turn, to no avail.
By now Morel could see that the handwriting was on the wall at the business he had served all too adroitly for a decade, since he was not about to compromise his principles. Thus he resigned in 1901 to become, in a few short years, one of the greatest humanitarian crusaders of all time, his key weapons the power of his pen, his boundless energy and dauntlessness in the face of strident opposition, and his tremendous ability to build a strong solidarity movement against the depredations of King Leopold and his absolutist colony. He was determined, he wrote with the pen that he would wield like a rapier against King Leopold, "to do my best to expose and destroy what I then knew to be a legalized infamy" (KLG, p. 186). And he roared out how "Blood is smeared all over the Congo State, its history is blood-stained,
its deeds are bloody, the edifice it has reared is cemented in
blood—the blood of unfortunate negroes, spilled freely with the most
sordid of all motives, monetary gain." (source)
Edmund had already begun writing a series of anonymous articles called "The Congo Scandal" while still employed with Elder Dempster in 1900, and now he began writing and editing full time for the new journal 'West
Africa'. However his superiors, yet again, tried to put restrictions on what he could say, so to remain unfettered, he boldly decided to establish, in Liverpool in 1903, his own newspaper, the 'West African Mail', through the financial aid of shipping merchant John Holt, close friend to Mary Kingsley, famed writer and explorer of, as well as scholar on Africa.
Soon word began to spread in the Congo, and beyond, that here was a man with a weekly, illustrated journal who was eager to tell the world the truth about the Congo Free State.
Quoting from an article by Kenn Taylor for Nerve:
As the news of his actions spread, Morel received letters, reports, documents
and photographs from employees of Leopold and many Christian missionaries
frustrated with the failure of church leaders to act on their reports. Their
leaders were apparently more concerned with 'saving the souls' of the natives
than preventing their suffering in this life. (source)
Of course Leopold had not been sitting by idly for the past decade as the reports of missionaries surfaced here and there in various church publications and other periodicals in England, America and Europe. Leopold himself had eyes and ears everywhere, plus the resources and manpower to defend his assets and prerogatives. We have already seen how his agents defamed the dying George Washington Williams in 1891. He was also threatening William Sheppard and other missionaries with taxation, deportation, even arrest and imprisonment for "slandering the state" and other such tripe. He managed to completely silence the Swedish missionary E.V. Sjöblom, who had, in 1896, published a detailed condemnation of the Rubber Terror in the Swedish press and beyond, even speaking out publicly. As recounted in Wikipedia, "Congo
State officials counterattacked with newspaper articles, letters, and
comments from Leopold in the Belgian and British press, and quickly
silenced Sjöblom. The missionary never spoke up again." (source)
But with Morel, Leopold was facing a much more formidable character, an ethically incorruptible, fearless and tirelessly relentless foe who acted for all the world like a one-man army. One can almost imagine Shakespeare's King Edward V urging him on with his martial exhortation to:
Then imitate the action of the tiger;
Stiffen the sinews
,
summon up the blood,
Disguise fair nature with hard-favour'd rage; (source)
Adam Hochschild counts, in King Leopold's Ghost, Edmund's prodigious onslaught of journalistic and literary assaults on the Belgian King's castle-walls of lies and deceit:
....he [Morel] produced a huge, albeit sometimes repetitive, body of work on the subject: three full books and portions of two others, hundreds of articles for almost all the major British newspapers, plus many written in French for papers in France and Belgium, hundreds of letters to the editor, and several dozen pamphlets....He did all this while continuing to edit the "West Africa Mail" and to write much of it. Besides the articles under his byline, many columns by "Africanus" or "An Observer" seem the work of the editor himself. Before long, Morel was also editing a special monthly supplement to the newspaper, devoted solely to exposing injustice in the Congo...
Morel's writing combined controlled fury with meticulous accuracy. Every detail in his books came from careful research, the evidence amassed as painstakingly as in a lawyer's brief. Over the years both admirers and detractors have searched his work for factual errors, with scant success.... (KLG, p. 188-189)
Morel's frontal assault on the criminal workings of the Congo Free State only encouraged leakers and whistle-blowers, who included even veterans of Leopold's Congolese Army, the Force Publique, to secret more and more valuable information his way, despite Leopold and his cohorts' best efforts to plug these leaks. Time and again the King's spokesmen suffered embarrassment when their denials, protestations and assertions were quickly countered, undermined or debunked by Morel's rock-solid facts, revelations and rebuttals.
Most valuable among his informants were American, British, and Swedish missionaries, who could often evade the Congo Free State's growing web of heavy censorship because they had their own steamboats and couriers. Some of Morel's most damaging evidence were the photographs of burned villages, rotting bodies and the chopped-off hands and feet of children that these missionaries managed to provide. Because the West African Mail was an illustrated journal, the British public and beyond were subsequently exposed to these shocking images.
 |
| One of the countless child victims of the Rubber Terror, where mutilation was punishment for failing quotas or rebellion (source) |
Public awareness and outrage were growing monthly, and Morel was picking up allies, men such as Fox Bourne, secretary of the Aborigines Protection Society, which had originally elected King Leopold their honorary president, but had by now begun to repent of that mistake, Bourne himself crafting damning articles against the Belgian king, to the latter's heavy chagrin. Meanwhile, even socialist parliamentarians in Belgium, not to mention various members of the British Parliament, were inspired to take up the struggle against Leopold's increasingly exposed depredations.
European missionary societies, despite the heroic efforts of some of their individual members in the Congo, were still loathe to attack King Leopold publicly, especially after he began to counterattack, but not so with American societies such as the Presbyterians, who had no qualms about allowing William Morrison, whose reports detailing crimes perpetrated in Kasai and Luebo in the Congo they had dutifully made available, to also speak abroad, adding yet more fuel to the international fires that by 1903 had begun to heat up debate in the all-important British House of Commons. Author Ruth Slade explains how:
In May of 1903 Herbert Samuel proposed that the British Government should confer with the signatory powers of
the Berlin Act with the idea of ending the abuses which existed in the Congo State.
With modified wording, the motion was passed unanimously. This marked a
decisive stage in what came to be known as the Congo reform campaign, for the
motion had committed the British Government to action, and to the thesis that
the Congo State was not a fully autonomous state, so that its ruler was
answerable to the signatory Powers of the Berlin Act for the way in which he
exercised his authority. In August a circular note was sent to these Powers on
the question of the treatment of Africans in the Congo State,
and at the same time the British consul at Boma, Roger Casement, was sent to
tour the interior and to make a report on the conditions which he found there. (King Leopold's Congo:
Aspects of the Development of Race Relations in the Congo Independent
State. Ruth
Slade - author, Oxford
University Press)
The author underplays the significance of Roger Casement's assignment to investigate the interior, which should perhaps be announced with horns and bodhráns, for this was a bit like sending mythical Cú Chulainn off on his legendary raid against the Cattle of Cooley, for Casement was a provocative Irishman, and he was going to raise Hell with his report and in the aftermath.
********
Next time:
Part Six: Full Scale War
The regime that famously told Libya's Mummar Qaddafi what he was welcome to flee to Guinea Bissau in September has apparently been overthrown in a military coup as another African country feels the winds of change that are following the Libyan revolution. Reuters is 
